Tuesday, March 16, 2010

The Official Blog of Dr Robert R. Cargill UCLA (Doomed to Digging the Earth)

Robert is so dependent on others for his theories. He can't begin to think for himself.  I wrote the following two posts to his blog:

Geoff Hudson, on March 15, 2010 at 3:05 pm Said: Your comment is awaiting moderation.

The Scrolls were evidently a mixed bunch, too complicated to sort through in the time which the then priests in-power had. There was no choice but to take the lot. They knew Nero was coming for them – they had killed Agrippa I and James. The priests took the temple treasure as well to fund their defence. This was NOT to be a war against ALL Jews. It was a war against the priests, who were to be eliminated. It was a war that lasted no more than about 6 months.


Robert Cargill wrote:
"specifically, there is a third ’salient’ theory that essentially blends the two polar opposite approaches. it is a theory that has been researched and advanced by scholars like stephen pfann (see his articles here, where i first encountered the theory). the theory works well with the research of lawrence schiffman (nyu) and john collins (yale). i adopted this approach in my recent book, qumran through (real) time. this theory is alternatively called the ‘multi-cave’ theory, the ‘cave cluster’ theory, or the ‘multi-party’ theory (or make up your own name). but in the long run, i am convinced it will be known as the dominant theory concerning the origin of the dead sea scrolls: that different groups (including essenes, priests, zadokites, sadducees, zealots, pharisees, and/or other unknown jewish groups) hid different scrolls (including the damascus rule, the serekhs (1qs, 1qsa, and 1qsb), biblical literature, and extra-biblical/pseudepigraphical literature) in different caves or cave clusters (caves 4-5 and 7-9 immediately surrounding the qumran settlement vs. cave 1 and 2 farther away vs. cave 11 vs. cave 3, etc.) near qumran. the cave cluster theory (as pfann has dubbed it) allows for a small sectarian group (perhaps the essenes or a sub-group identifying with the essenes) at qumran to have hidden scrolls in caves 4, 5, and 7-9, while a different group (like zealots) to have hidden their scrolls in cave 11, priests (of some origin) to have hidden scrolls in caves 1 and 6, while still other unknown jewish groups to have hidden completely different scrolls in cave 3 (for example, no copies or fragments from the serekhs or the damascus rule were discovered in cave 3 with the copper scroll)."

Geoff Hudson, on March 16, 2010 at 1:59 am Said: Your comment is awaiting moderation.
The multi-party, multi-cave theory is irrelevant. There were no ‘Essenes’, Sadducees, Zealots, Pharisees, and/or other unknown Jewish groups. These groups did not exist at the time. Jacob Neusner has more or less proved that. They are not mentioned in the very DSS nor in Philo. But the priests did exist and so did the prophets (called ‘Essenes’ in Josephus). And the priests were led by the controlling Hanan family. The war was against such priests.

For a laugh: So a party of Essenes comes out of Jerusalem riding their skinny donkeys in a mule train carrying their scrolls heading for cave allocated to them near Qumran.  Then comes the Sadducees only their donkeys looked very well fed. They too had their own allocated cave to deposit their scrolls. These were followed by the zealots, looking very furtive, who thought they were the only ones going to heaven. They had their own scrolls to deposit in their own special cave.  Then finally, comes the Pharisees,  the untouchables.  They kept well away from all the rest in their own separate cave with their scrolls. 

But hang on a minute!  None of the above are mentioned anywhere in any of the documents they were supposed to be depositing. There were no Essenes, no Sadducees, no zealots, and no Pharisees.  They were all priestly documents.

The high priests now had control of all the Scrolls, after burning Agrippa 1's palace and taking them from Agrippa 1's archives. (War 2.17.6)  So the high priests had removed them from where they had been kept  safe, and hid them in caves (a risky environment), no matter what shade of opinion they represented.  

The Hanan family had control of the temple treasure which they took from the public treasury to make sure it could be used for the defence of Jerusalem (War 2.20.3) and other cities.